ATTEND | Screening of Leila and the Wolves, 10/16/25

 
 

Join Columbia University Maison Française for a screening of Leila and the Wolves on October 16, 2025. This screening is part of the series, CENSURED FILM SERIES - FALL 2025.

Screening followed by a Q&A with the director Heiny Srour and Madeleine Dobie

“This film is based on actual events which are part of the collective memory of the Lebanese and Palestinian people.” So begins Leila and the Wolves, Lebanese filmmaker Heiny Srour’s only narrative feature—a bold, lyrical homage to the often-erased legacy of Arab women in the liberation struggle - newly restored in 2024. At its center is Leila (Nabila Zeitouni), a Lebanese woman living in London, who uncovers the overlooked contributions of women—fighters, nurturers, strategists—to the broader revolutionary movement. Drawing on the Arab heritage of oral tradition and mosaic pattern, Leila and the Wolves blends reenactment, archival footage, folklore in a visually and narratively hybrid cinematic essay and feminist counter narrative. It was banned in the Arab World for 45 years—and still is in many Arab countries.

Heiny Srour is a Lebanese film director. She is best known for being the first female Arab filmmaker to have a film (The Hour of Liberation Has Arrived) chosen for the Cannes Film Festival, in 1974. Despite the film’s accolades and success at Cannes, The Hour of Liberation Has Arrived was banned in most of the Arab world for its socialist and feminist politics. Srour has advocated for women's rights through her films, her writing, and by funding other filmmakers. Her first feature film, Leila and the Wolves, also reflects her feminist politics and socialist politics. 

Madeleine Dobie is Professor of French and Comparative Literature at Columbia.  Her areas of expertise include Francophone/postcolonial literature, colonial history, and 18th-century culture, and she has a particular interest in Algerian history and culture. She is currently working on a book about testimony given long after a violent or traumatic event, including belated accounts of the Algerian Revolution written by combatants and militants. A second current book project is about literature, cinema and other forms of artistic expression in contemporary Algeria.

APPLY | 2026-2027 PARC Research Fellowship and Travel Seminar Competitions

 
 

2026-2027 Fellowships for Palestinian Scholars Conducting Humanities and Social Science Field-Based Research on Palestine

The Palestinian American Research Center announces its 27th annual PARC Palestinian research fellowship competition for research in the humanities and social sciences that will contribute to Palestinian Studies. Applicants must be Palestinian doctoral students or Palestinian scholars who have earned their PhD. Palestinians may apply regardless of their country of residence or ID. Fellowship awards up to a maximum of $6,000. Research must take place in Palestine, Jordan, Egypt, or Lebanon. Applications due December 4, 2025.


2026-2027 PARC Tanya Baker-Asad Scholarships for Palestinian Women Pursuing PhDs

The Palestinian American Research Center announces the 4th competition for PARC Tanya Baker-Asad Scholarships for Palestinian women pursuing PhDs in the humanities and social sciences. Qualified applicants should be applying for, in the process of enrolling in, or already enrolled in a doctoral program at an accredited university anywhere in the world. Scholarship awards for the academic year 2026-2027 are from $5,000 up to a maximum of $25,000. The Scholarships may be used for any expenses related to the pursuit of the degree. Interested applicants should submit a pre-proposal due on October 29, 2025. Approved applicants will be invited to submit a more detailed final application. The deadline for final applications is January 12, 2026.

COMMUNITY EVENT | A Short Course on Palestine w/ Rashid Khalidi at People's Forum

The following is a description of and information about a course being taught in NYC by Rashid Khalidi. 

This class is not offered by Columbia University and is not available for course credit. 


“A Short Course on Palestine”

At the People’s Forum in NYC
Tuesdays, September 30-October 28, 6:30 PM – 8:30 PM
*In person and live-streamed*

“A course on modern Middle Eastern history was originally scheduled to be taught at Columbia University in Fall 2025. However, as Columbia continues its complicity in covering up the U.S.-Israeli genocide against Palestine and capitulates to the Trump administration at the expense of academic freedom and student rights, Professor Rashid Khalidi found it impossible to teach his course. This segment of the course, entitled A Short Course on Palestine, will now be offered at The People’s Forum, co-sponsored with the Institute for Palestine Studies, making it accessible to the broader public.” 

COURSE DESCRIPTION

This course examines the history of Palestine since 1917 in summary form. It starts from the premise that this is not a “conflict” between two equally matched parties, or that it started with the wars of 1948 or 1967. Rather, these episodes are part of a systematic, if intermittent, war that has lasted for over a century, aimed at dispossessing the Palestinian people and transforming their homeland into an exclusive Jewish national home. This war had its origins in several phenomena: the irruption of imperialism into the Middle East; the rise of nation-state nationalisms, both Arab and Jewish; the settler-colonial methods employed by the Zionist movement to “transform Palestine into the land of Israel” in the words of an early Zionist leader; and stubborn Palestinian resistance to these settler colonial aims and methods.

Emerging in response to virulent European anti-Semitism, the Zionist movement was, and initially saw itself as, both a nationalist and a settler-colonial project. After searching for other sponsors, in 1917 this movement garnered the support of the British Empire, which considered it to be a tool to achieve its strategic aims in the Middle East, and as a “little loyal Jewish Ulster in a sea of potentially hostile Arabism,” in the words of one British colonial official. Zionism thereby obtained the wherewithal for launching an externally supported war on Palestine and its people. Since then, the offspring of this movement, the state of Israel, has enjoyed the uninterrupted backing of major global powers, most importantly the United States. These powers saw Israel as serving their regional objectives, and have played crucial roles in supporting all of Israel’s wars since 1948.

WHEN

The course meets on Tuesdays from September 30 to October 28, from  6:30 – 8:30 PM ET, and will be held in-person at The People’s Forum in NYC (320 W 37th St.) and will be livestreamed via YouTube for those who cannot attend in-person.

DONATE TO UNIVERSITIES IN GAZA

All revenue from book sales related to this course, and all contributions by in-person and online participants, will go through a registered 501(C)3 to ISNAD, which supports the three main universities in the Gaza Strip.

READ | Remembering Brinkley Messick, 1946-2025

 

Professor Brinkley Messick in his office in the Department of Anthropology at Columbia University.

 

The Center for Palestine Studies mourns the passing of founding member and former Co-Director, Brinkley Messick.

Brinkley Morris Messick III, Professor Emeritus of Anthropology and Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University, passed away on August 14, 2025. Professor Messick was renowned for his innovative approach to fieldwork in the Middle East and North Africa, his elaboration of the concept of the anthropologist as reader, his groundbreaking scholarship on Islamic law, his steadfast commitment to the Palestinian cause, and his dedicated mentorship of graduate and undergraduate students.

Born in Dayton, Ohio in 1946 to Katherine Dart Messick and Brinkley Morris Messick II, Messick grew up in the Oakwood neighborhood and attended Andover Preparatory School. He earned his BA in Economics from the University of Pennsylvania in 1969, his MA in Anthropology and Near East Studies from Princeton in 1974, and his Ph.D. in Anthropology from Princeton University in 1978. He also served in the Peace Corps in Morocco.

Fluent in Arabic, including Classical Arabic and Maghrebi and Yemeni dialects, Messick specialized in interpreting historical legal texts. His work analyzed the production, circulation, inscription and subsequent interpretation of Arabic texts, including regional histories, law books, and court records. He archived the records from Yemen as a living legal tradition, and sought to understand the relation of writing and authority, such as the local histories of record keeping. His years living in Ibb, Yemen, where he cultivated lifelong relationships, informed his scholarship on Islamic legal texts, written culture, and legal anthropology. His seminal works, including The Calligraphic State: Textual Domination and History in a Muslim Society (1993), which won the Albert Hourani Prize, Islamic Legal Interpretation (co-edited, 1996), and Shariʿa Scripts: A Historical Anthropology (2018), established him as a leading authority on these topics; one who bridged the disciplines of anthropology and history. From 1993 to 1995, he received a Fulbright (CIES) grant, and in 1995, he was awarded the John Simon Guggenheim Memorial Foundation Fellowship.

Messick was an Associate Professor of Anthropology at the University of Michigan from 1993 to 1997, and joined Columbia University’s Anthropology Department in 1997. There, he collaborated with scholars like Lila Abu-Lughod, Rashid Khalidi and Mahmood Mamdani. Inspired by the work of Edward W. Said, Messick supported the Boycott, Divestment, Sanctions (BDS) movement to address Palestinian injustice. In 2010, he co-founded the Center for Palestine Studies at Columbia University to create an academic home for students and scholars interested in Palestine. Messick served as Co-Director of the Center from 2010-2015.

 

Professors Brinkley Messick and Rashid Khalidi at the Center for Palestine Studies inaugural event at Columbia University on October 7, 2010.

 

Messick also served as Director of the Middle East Institute at Columbia from 2015-2024. As Chair of the Anthropology Department at Columbia from 2004 to 2011, he demonstrated exceptional leadership, collegiality, and positivity. He promoted interdisciplinary initiatives and collaboration between faculty members and the administration.

Messick’s research and teaching extended to his abiding passions of photography and woven textiles. In addition, at the time of his passing, he was working on a book about questions of truth, method, and evidence. His legacy endures through his scholarship, his advocacy for Palestine, and his impact on Columbia University.

Messick is survived by his children, Robert Tyler Messick, Hayley Seeley Coupon, and Brigitte Eva Seeley-Messick, and by his brother, Joseph Dart Messick (Janet Kennedy Messick). Donations in his memory can be made to the Center for Palestine Studies at Columbia University. Details regarding a memorial service will follow.


 

CPS Core Faculty Members Brian Boyd, Rashid Khalidi, Brinkley Messick and Lila Abu-Lughod at a Center for Palestine Studies gathering on September 15, 2022.

 

APPLY | Full-time tenure track position in Palestinian Literature and Culture at University of Toronto

The Department of Near and Middle Eastern Civilizations in the Faculty of Arts and Science at the University of Toronto invites applications for a full-time tenure stream position in Palestinian Literature and Culture. The appointment will be at the rank of Associate Professor or Professor, with an anticipated start date of July 1, 2026.

Applications are due by 10/06/2025, 11:59PM ET.

Learn more here

READ | 'I spent decades at Columbia. I’m withdrawing my fall course due to its deal with Trump' by Rashid Khalidi

I spent decades at Columbia. I’m withdrawing my fall course due to its deal with Trump.

The university’s draconian policies and new definition of antisemitism make much teaching impossible.

By Rashid Khalidi

Published in The Guardian on August 1, 2025
Read this op-ed on The Guardian’s website here.


Dear Acting President Shipman,

I am writing you an open letter since you have seen fit to communicate the recent decisions of the board of trustees and the administration in a similar fashion.

These decisions, taken in close collaboration with the Trump administration, have made it impossible for me to teach modern Middle East history, the field of my scholarship and teaching for more than 50 years, 23 of them at Columbia. Although I have retired, I was scheduled to teach a large lecture course on this topic in the fall as a “special lecturer”, but I cannot do so under the conditions Columbia has accepted by capitulating to the Trump administration in June.

Specifically, it is impossible to teach this course (and much else) in light of Columbia’s adoption of the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. The IHRA definition deliberately, mendaciously and disingenuously conflates Jewishness with Israel, so that any criticism of Israel, or indeed description of Israeli policies, becomes a criticism of Jews. Citing its potential chilling effect, a co-author of the IHRA definition, Professor Kenneth Stern, has repudiated its current uses. Yet Columbia has announced that it will serve as a guide in disciplinary proceedings.

Under this definition of antisemitism, which absurdly conflates criticism of a nation-state, Israel, and a political ideology, Zionism, with the ancient evil of Jew-hatred, it is impossible with any honesty to teach about topics such as the history of the creation of Israel, and the ongoing Palestinian Nakba, culminating in the genocide being perpetrated by Israel in Gaza with the connivance and support of the US and much of western Europe.

The Armenian genocide, the nature of the absolute monarchies and military dictatorships that blight most of the Arab world, the undemocratic theocracy in Iran, the incipient dictatorial regime in Türkiye, the fanaticism of Wahhabism: all of these are subject to detailed analysis in my course lectures and readings. However, a simple description of the discriminatory nature of Israel’s 2018 Nation State Law – which states that only the Jewish people have the right of self-determination in Israel, half of whose subjects are Palestinian – or of the apartheid nature of its control over millions of Palestinians who have been under military occupation for 58 years would be impossible in a Middle East history course under the IHRA definition of antisemitism.

It is not only faculty members’ academic freedom and freedom of speech that is infringed upon by Columbia’s capitulation to Trump’s diktat. Teaching assistants would be seriously constrained in leading discussion sections, as would students in their questions and discussions, by the constant fear that informers would snitch on them to the fearsome apparatus that Columbia has erected to punish speech critical of Israel, and to crack down on alleged discrimination – which at this moment in history almost invariably amounts simply to opposition to this genocide. Scores of students and many faculty members have been subjected to these kangaroo courts, students such as Mahmoud Khalil have been snatched from their university housing, and Columbia has now promised to render this repressive system even more draconian and opaque.

You have stated that no “red lines” have been crossed by these decisions. However, Columbia has appointed a vice-provost initially tasked with surveilling Middle Eastern studies, and it has ordained that faculty and staff must submit to “trainings” on antisemitism from the likes of the Anti-Defamation League, for whom virtually any critique of Zionism or Israel is antisemitic, and Project Shema, whose trainings link many anti-Zionist critiques to antisemitism. It has accepted an “independent” monitor of “compliance” of faculty and student behavior from a firm that in June 2025 hosted an event in honor of Israel. According to Columbia’s agreement with the Trump administration, this “Monitor will have timely access to interview all Agreement-related individuals, and visit all Agreement-related facilities, trainings, transcripts of Agreement-related meetings and disciplinary hearings, and reviews”. Classrooms are pointedly NOT excluded from possible visits from these external non academics.

The idea that the teaching, syllabuses and scholarship of some of the most prominent academics in their fields should be vetted by such a vice-provost, such “trainers” or an outside monitor from such a firm is abhorrent. It constitutes the antithesis of the academic freedom that you have disingenuously claimed will not be infringed by this shameful capitulation to the anti-intellectual forces animating the Trump administration.

I regret deeply that Columbia’s decisions have obliged me to deprive the nearly 300 students who have registered for this popular course – as many hundreds of others have done for more than two decades – of the chance to learn about the history of the modern Middle East this fall. Although I cannot do anything to compensate them fully for depriving them of the opportunity to take this course, I am planning to offer a public lecture series in New York focused on parts of this course that will be streamed and available for later viewing. Proceeds, if any, will go to Gaza’s universities, every one of which has been destroyed by Israel with US munitions, a war crime about which neither Columbia nor any other US university has seen fit to say a single word.

Columbia’s capitulation has turned a university that was once a site of free inquiry and learning into a shadow of its former self, an anti-university, a gated security zone with electronic entry controls, a place of fear and loathing, where faculty and students are told from on high what they can teach and say, under penalty of severe sanctions. Disgracefully, all of this is being done to cover up one of the greatest crimes of this century, the ongoing genocide in Gaza, a crime in which Columbia’s leadership is now fully complicit.

– Rashid Khalidi

Rashid Khalidi is the Edward Said professor emeritus of modern Arab studies at Columbia University and author of The Hundred Years’ War on Palestine

Photograph: Danielle Amy

ATTEND | Engineering Destruction: Militarization and the War Economy Conference, 7/29-31

Join the Ibrahim Abu-Lughod Institute for International Studies at Brizeit University for
Engineering Destruction: Militarization and the War Economy
July 29-31
In-person and Online


The "Engineering Destruction: Militarization and the War Economy" conference is held amidst a brutal war of extermination waged by the Zionist regime against the Palestinian people and those in solidarity with them. This moment lays bare, with unprecedented ferocity, the deep structures of militarization and machinery of death, revealing how massacres are managed as part of an interconnected economic and security system that regards human beings not as lives of value, but as testing grounds for instruments of violence and repression or as resources to be exploited. Within this violent context in Palestine and beyond, the conference seeks to critically examine the structural relationship between militarization and the war economy. It rejects the narratives of dominant states and actors, and instead re-centers dispossessed, oppressed, and resisting communities as essential to understanding our world today.

Wars are not accidental or exceptional events; they are instruments used to reshape political geographies, entrench economic domination, and expand surveillance and repression. From the occupation of land to the militarization of the skies, from precision killing technologies to policies of siege and isolation, the conference interrogates how societies are transformed into laboratories for the development of weapons and tools of control, particularly in the era of neoliberalism and the alliance between capital and security corporations.

The conference traces the silent spread of militarization into all aspects of life: in universities, on streets, through separation walls, and on the bodies of refugees and detainees. It also sheds light on the systematic repression targeting student movements and activists resisting authoritarian regimes, and those in solidarity with Palestine across the globe.

This conference, however, does not stop at diagnosing the engineering of destruction. It also listens to the voices of resistance: from the boycott of complicit corporations, to the building of transnational solidarity networks, to the reclamation of public spaces as sites of struggle. Militarization is not only confronted through arms, but through collective awareness, refusal, and the reconstruction of alternative and more just realities.

This conference constitutes a collective space for critical thought and political action, reinforcing our commitment to dismantling systems of oppression and confronting their material and symbolic structures in a historical moment that demands moral clarity and intellectual courage. Even within this militarized world, there have always been energies and tools striving to create a future grounded in justice and freedom.

READ | Two new articles by Nathaniel George, IAL 2020-21

CPS congratulates our former Ibrahim Abu-Lughod fellow, Nathaniel George, on the publications of two new articles. Nate is Lecturer in Politics of the Middle East, Department of Politics and International Studies, SOAS, University of London.

“Survival in an Age of Revolution”: Charles Malik, Philo-Colonialism, and Global Counterrevolution
The American Historical Review, Volume 130, Issue 2, June 2025, Pages 600–637, https://doi.org/10.1093/ahr/rhaf007

ABSTRACT While great effort has been invested in analyzing the role of revolutionary intellectuals in history, much less attention has been paid to the counterrevolution and its guides. This is especially the case in the former colonial world in the era of decolonization, where anticolonial politics are often portrayed as having been the default position. Lebanese philosopher and statesman Charles Malik was a candid opponent of what he theorized as the “great Asian and African revolution” against imperial rule. Instead, he advocated consciously counterrevolutionary politics that sought to purify the corruptions of “collectivism, materialism, and secularism” brought forward by an age of anticolonial and socialist revolutions. Primarily known as a principal author of the Universal Declaration of Human Rights, it was in the Lebanese arena that his global political commitments were most directly expressed. This included his decisive role in securing US military intervention during Lebanon’s 1958 civil war, and more fundamentally in his founding role in the Front for Freedom and Man in Lebanon (FFML), the counterrevolutionary, Christian-supremacist alliance in Lebanon’s international civil war (1975–90). Malik’s praxis highlights an overlooked philo-colonial trend in the era of decolonization: native advocates for continued imperial sovereignty over a dependent and rigidly stratified nation-state without equal citizenship. Malik’s ideological and material entanglements on multiple scales foreground the defining part of counterrevolutionary networks in shaping the global history of twentieth century and its inheritance.

The Lebanese Front of the War for Palestine,’ a short piece contextualizing Israel’s most recent war on Lebanon in a Cultural Anthropology Hot Spot (2025)